Women in Niqab Speak: A Study of the Niqab in Canada

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A Study of the Niqab in Canada Executive Summary Very few pieces of faith based clothing in Canada have ignited as much impassioned debates as the Muslim practice of the niqab. The Canadian Council of Muslim Women CCMW is no stranger when it comes to addressing the very issues that affect Canadian Muslim communities, including debates concerning Muslim women and their choice of dress.

Committed to the equality, equity, empowerment and diversity of Muslim women and their voices, for more than 30 years the national organization has delivered community based projects and advocated on behalf of Muslim women and their families. CCMW has previously issued position papers about the niqab and also presented our statements to government bodies. This has resulted in the media, policy officials, community organizations and other inquiring minds asking the Council to weigh in on the debate.

It represents an attempt to cast light on the existing agency of and provide space for Canadian Muslim women who wear the niqab to speak for themselves. This study is not intended to dwell upon the religious or theological basis of the practice itself, but rather it is first and foremost about the lived experiences of the women and the diverse narratives that they have shared in their responses.

The niqab itself is a complex issue and raises many questions for Muslim communities and the wider Canadian population itself. These questions do not yield simple answers, but they must be explored through open and honest discussion. The findings of this report authored by Dr. Lynda Clarke of Concordia University paint a dynamic, engaging picture of Canadian women who wear the niqab and challenge many of the mainstream presumptions and stereotypes that are presented in the media, policy circles and the wider public.

A total of approximately 81 women who wore the niqab participated in this study, 38 of whom responded to online surveys, 35 that participated in focus groups in Mississauga, Montreal, Ottawa and Waterloo and 8 who participated in in-depth individual interviews. Keeping in mind the limitations of the sample, based on available data in the study the typical profile of woman in niqab is that of a married foreign-born citizen in her twenties to early thirties who adopted the practice after arriving in Canada.

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Department of State from the mid s until distributed a document titled ” Marriage to Saudis ,” offering straight-talking advice to American women contemplating tying the knot with Saudi men. As Martin Kramer describes what he calls “a minor classic by an anonymous diplomat”: It is remarkable for its undiplomatic and anecdotal tone, so distant from the department’s standard bureaucratic style. For prospective spouses, “Marriage to Saudis” constituted an official tutorial in Saudi culture; for others, it served as a fascinating example of practical anthropology, school of hard knocks.

Here is a choice excerpt: The donning of the black abayas and face veils American citizen wives swear that the transformation in their Saudi husbands occurs during the transatlantic flight to the Kingdom. There is the universal recollection of approaching Riyadh and witnessing the donning of the black abayas and face veils by the fashionably dressed Saudi women. For many women, the Saudi airport is the first time they see their husband in Arab dress i.

For those American women reluctant to wear an abaya the all-encompassing black cloak and for those Saudi husbands who did not make an issue of the abaya prior to arriving, the intense public scrutiny that starts at the airport—given to a western woman who is accompanying a Saudi male—is usually the catalyst for the eventual covering up. Since the overwhelming majority of American citizen wives never travel to the Kingdom prior to their marriage, they are abruptly catapulted into Saudi society.

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Click for larger view The above photograph shows Ron London and Bill Mottern setting up their low power x-ray machine, the same device that was at least in part responsible for the seizing of all of STURP’s equipment by Italian customs upon its arrival in Italy back in The wooden crate that housed the x-ray machine had a radiation sticker on the outside, and that apparently raised enough concern to cause the customs officials to seize everything and refuse to release it upon our arrival.

We arrived a week prior to the scheduled start of our examination while the Shroud was still on public display in order to unpack, set up and calibrate all our instruments and equipment so we would be fully prepared when the Shroud was brought to us. Unfortunately, it took five and a half days before the equipment was finally released so we had to work around the clock for the remaining 36 hours to prepare everything for our testing.

We were still finishing our preparations when the Shroud was brought into the examination room, a full hour and a half ahead of schedule! In spite of the pressure and stressful circumstances, everyone pulled together, worked as a team and we got the job done! I wanted to do something special for today’s update and spent a lot of time thinking about it. Since we first went online on January 21, , we have included a Bibliography of STURP’s published papers, but were unable to publish the papers themselves due to copyright restrictions.

Considering the historic importance of the work, that has always been one of my biggest frustrations, especially now on our 40th anniversary. However, in the ownership of this website and all of my Shroud photographs and other materials was legally transferred to our c 3 non-profit organization, STERA, Inc. Since we provide the information for educational purposes and are effectively the single largest Shroud resource on the internet, we believe we now fall well within the Fair Usage clause of the copyright law.

Furthermore, there is no charge to access any of the content on this website nor do we permit any type of advertising so we derive no commercial benefits from their publication. Of course, should any author prefer to have their paper removed, we will gladly do so upon written request. Posted October 8, Paul C.

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